manushya jisne itne uche darje ka vikash kiya hain. Par uski niyati aaj bhi wohi hain. Kya niyati hain wo aap aakhir mein sunenge. har roj wo subah bechain rehta hain pratidin wo ise apni dincharya mein istemaal karta hain par wo kahi bhi iski shuruat kar deta hain. par wo manushya hain use janwar khood ko kehlana pasand nahin hain aakhir wo sabse budhimaan jeev hain is shrishti ka.
Hum khood ko gauranvit karne waale bharitiya manushya is karya ko badi sugamta se karte hain humme yeh bhi ehsaash nahin hota ki aaspaas ke log humein dekh rahe hain.
Manushya ne kitna vikash kiya apne liye makaan banaye, gaari banaya yahan tak ki sauchalaya bhi banaya par use iska istemaal karna pasand nahin hain kyunki wo manushya hain. Har sehar mein ek rupaye ya kuch paiso mein sauchalay karne ke liye sauch sthaan banaya jaata hain par hum manushya ko raaste mein ya sadak mein laghushanka karne mein jyaada utshah milta hain.
Har manushya ka dwand laghushanka ke prati shuru se raha hain, aaj bhi kitne sehar hain jahaan nala khula paya jaata hain jahan manushya apna nityakarm karte hain , jaha raaste se itne sundar drishya dekhne ko milte hain ki dusre jaane waale rahgeer khood ba khood sharm mahsoos kare.
Par bharityo ka raaste mein langhushanka ke prati na utsha kama hain na kamega kyunki hum maushya hain jaanwar nahi.
