Shanti aur Ashanti

Shanti ki khoj mein kitne manushya gaye kya hum sach mein keh sakte hain sab ko shaanti mili. Aye din manushya shanti ki khoj mein kisi na kisi dharm ki pooja karta hain par kya use sach mein shanti mil hi gayi. Kya aaj bhi yeh prithbi tanavmukt ya shaant hain.  Jo tatv sharer ke urja ka hash karta hain , jise humari  sharer ki tantrika tanra ka hash hota hain aur jise humari mashtik tatha manshik shakti ka hash hota hain us ashant vatavaran se bhi hum jitna chaye sikh sakte hain.

Kyunki vatavaran shaant ho ya ashant sab humein kuch na kuch sikhata hain. Insaan pratidin apni dincharya mein mansik tanav jhelta hain jo uske sharer ko chati pahuchati hain par kya humne yeh jane ki koshish ki ashaant vatavaran bhi labhdayak hota hain.

Adhyatam mein humne shant vatavaran par jyaada jor diya hain jisse humein chit me shaanti miti hain. Par vyavaharik jeeven mein  shaanti aur ashaanti dono ke taal mel ko jyaada jor dungi. Kyunki ashaant vatavaran mein agar jeena sikhle to hum dridh snkalpi ban sakte hain tatha apne karya ko aur nishtapurvark kar sakte hain. Kyunki shaant vatavaran mein to koi bhi karya kar sakta hain tatha chit ko shaant kar sakta hain par asli yogyata tabhi aap ki ankit hoti hain jab aap ashant vatavaran mein bhi kisi karya ko dharyapurbak aur usko nishta pradan kar sake. Ashant vatavaran ki apni yogyata hain.

jab bacha sota hain apni maa ke god mein tab wo shant hota hain par jab use bhook lagti hain to wo ashant ho jaata hain aur rone lagta hain jo uske maata pita ke liye behad ashant aur tanav yukt vatavaran hota hain par bache ke liye ye apne maata pita ya bahri vatavaran me rehne wale manushya ko apne sharer mein hone wale halchal ko batane ka ek madhyam swaroop hain. Kyunki is madhyam swaroop ko sunne ke baad uske maatapita use khana dete hain jisse uske chit ko shaanti milti hain. Isse ye gyat hota hain ki jo kisi manushya ke liye ashati hain to kisi ke liye shaanti.

Isliye shaanti aur ashaanti dono ka yogdaan hain manushya ke jeevan mein sirf shanti ko pana ya uske liye hat karna murkhtapurn hain. Kyunki hum manushya shaant aur ashant dono vatavaran mein jeene ke liye bane hain.  

Keu bole amake chagal keu bole gadha

Keu bole amake chagal keu bole gadha

Gadhao amar tike beshi chalak ami etota boka

Gadha bolei ki gadhar parichay hoye gelo

Gadha keno bolcho chagolo bolte paro

Chagoler singh ache amar kache ache kalam

Bolo sabai Kalam niye tui eto din ki kore phel li

Eijono sabi bole toke boka

Boka ki emon emon kalam niyeo koto manush ,

Koto kichu kore nilo

Keu engineer, keu doctor hoye gelo

Kintu oder saathe tui na darate  par li .

Ejono ki tui likhish kabita.

Kobita pore ki amra gyaan paapi hoye jabo

Jeita tui likhish oeita ki sab samayi bhujhte parbo

Tui ki bhabish amrao tor moton chagol

Je por bo tor kabita.

Kabita likhle ki daalbhaat ese jaye

Amra to bhai biriyani khete chai

Tui daal bhato paish na

Ejono ki tui likhish kobita.

Kintu ekta karaon tui bol

Tui keno eto hoye gachis mota

Ami bollam ki kori chagol hochi

Ejonoi khali chagoler doodh khe likhi kabita.

jaar 32 takar jeevan

Trum, bus er dhua te kokhon nijeke hariye phellam

Kalo dhua te jeevan tao to choker kalo te mishe jache

Pratidin kapor pore nije ke bachiye ki uthte parlam

Mitheyer jogate alo niye korbo ta ki

Paras ki mone niye rekhe sukher alo te jege thakte parbo ki.

Sabi to rang na jeevane kichu ta kala saadhao

Beche nite parlam ami sudhui saadha nijer junno ki

Mukher hassi te hese dilam rojer dekha dekhe

Choker hassi te hasate parlam kokhono nije ke ki

Klant mon ar kobe kar klant jeevan

Maanush ki ar maanush thaklo

Roboter moton jeevan ami pe korbo ta ki.

Sabai bollo rojgaar pe tumi khete parcho aeita ki kam

Amio bhujalam nije ke joto din khete pari khe ni..

Er por to amar porer manush aeitao pabe ki….

Sunlam teller onek mahamari cholche…..

Tobo trumer ar buser niche ase koto manush beelen hoye jaache..

Bollam ektu tel amar junno rakho…

Biriyani te ghee na pai aeitao cholbe.

Kintu aei sab dekhe maathar raag ta to tel diye komate parbo ki

Dekhlam formula race bharateo eshe geche

Ami bhai 32 takar roj ka khane wala amir manush

32 takar jaar sudhu jeevan aei sab dekhte parbo ta ki

Keu colom dhorlo keu computer ami bhai bekar manush dhorlam kavita..

Keu colom dhorlo keu computer, ami bhai bekar manush dhorlam kavita..

Kavita kintu kavita na ami likhte chai kavita, ami bhai bekar manush dhorlam kavita.

Roj uthtam sokal sokal likhbo bole kavita…

Maa bolten emon ki likcho babu ki shatiyik purushkar ki tumi pave

Ekta cup coffee diye bollen cholo eduro bhalo khabe tomar kavita.

Edurer bhoye lukiye rakhlam nijer kavita….

Baagher bhoye aro chirlam nijer kabita…….

Baagh kothar tike ashlo aeita to kabita

Baagh mane baba aeitao ki  likhte hobe.ki kavita?.

Keu colom dhorlo keu computer ami bhai bekar manush dhorlam kavita..

Kono purushkar ami na chayi….

Kintu ja likhbo sudhu ma tomake sunate chai

Amar kabita ta to kacha lanka r moton

Ajono roj ektu ektu khabai.

Bhoj ta ki bhalo holo tumi na ragbe sune kabita..

Aeijono ektu rasagulla r mishti mishti ras diye tomake hasai likhe kabita

Keu colom dhorlo keu computer , ami bhai bekar manush dhorlam kavita..

Ras ar jhal ta to diye dilam

Aeibar tak ta kothat tike ani…

Sunlam preme porle aei swaad tao paaba jaye….

Kintu phandaye porle chagol ki baache…….

Aeijunno ekhon sudhui nijer junno likhi kabita…..

Mein manushya hoon

manushya jisne itne uche darje ka vikash kiya hain. Par uski niyati aaj bhi wohi hain. Kya niyati hain wo aap aakhir mein sunenge. har roj wo subah bechain rehta hain pratidin wo ise apni dincharya mein istemaal karta hain par wo kahi bhi iski shuruat kar deta hain. par wo manushya hain use janwar khood ko kehlana pasand nahin hain aakhir wo sabse budhimaan jeev hain is shrishti ka.

Hum khood ko gauranvit karne waale bharitiya manushya is karya ko badi sugamta se karte hain humme yeh bhi ehsaash nahin hota ki aaspaas ke log humein dekh rahe hain.

Manushya ne kitna vikash kiya apne liye makaan banaye, gaari banaya yahan tak ki sauchalaya bhi banaya par use iska istemaal karna pasand nahin hain kyunki wo manushya hain. Har sehar mein ek rupaye ya kuch paiso mein sauchalay karne ke liye sauch sthaan banaya jaata hain par hum manushya ko raaste mein ya sadak mein laghushanka karne mein jyaada utshah milta hain.

Har manushya ka dwand laghushanka ke prati shuru se raha hain, aaj bhi kitne sehar hain jahaan nala khula paya jaata hain jahan manushya apna nityakarm karte hain , jaha raaste se itne sundar drishya dekhne ko milte hain ki dusre jaane waale rahgeer khood ba khood sharm mahsoos kare.

Par bharityo ka raaste mein langhushanka ke prati na utsha kama hain na kamega kyunki hum maushya hain jaanwar nahi. 

Mein dustbin ka kachra

Din bhar mein thaka hara sham ko dustbin mein girta hun pehle aisa na tha. raaste mein girte hi tumne kya socha mein so jaata hun nahin meri taklif to suno mujhe kute aur dusre jaanwar aakar noch noch kar khate hain mano mera sharer mera na ho kisi aur ka ho. Mujhe kahin bhi phek diya jaata hain. Ek din hum kachro ne apni khood ki samity banayi aur naara lagaya chalo kachro andolan karo tabhi se kachro ka andolan suru ho gaya.

Ek kachre ne kahan humein dustbin mein kyun nahin pheka jaata aakhir humne aisa kya pap kiya hain hume raaste mein kyun pheka jaata hain jahan hume jaanwar aakar nochte hain. Dusre kachre ne kahan hume door kahin jaakar jameen mein gaarna chaiye taki mrityparant humein shaanti mile par humei kahin bhi phek diya jaata hain.

Is tarah kachro ka samuhik andolan khara ho gaya wo apni awaaz aur buland karenge us din se unka andolan shuru ho gaya. Is tarah se us din ke baad jab bhi unko idhar udhar kahin gira diya jaata wo hawa ke saath kahin bhi khood ko uda kar le jaate, apne pasine ki mehak se pure jagat ko aur badbudaar karte.  Is tarah ke bidrohi tevar ko dekhkar kuch samajik karyakarta unke paas aaye aur unse ye jaane ki koshish ki aakhir wo itna badbu kyun phela rahye hain. Tab kachro ke neta ne unhe ye vritant sunaya tabhi se kachro ka andolan suru hua hain dustbin ke liye.

Do chamgadar

Sham ka wakt pet mein bhook kitne dino ka na piya. Har raat kisi chargayehe mein wo dono jaate kuch peene ke liye her raat laut aate khali daant.

Dono chamgadar ek dusre se ek din baatein kar rahe the unhone ne apas mein kahan humne kitne jaanwaro ka khoon piya hain par suna hain sabse swadisht hota hain manushya ka khoon jise hume aaj tak nahin piya.

ek chamgadar ne kahaan kyun na chalo jangal se sehar ki taraf rukh kiya jaye woha to hume bhari tadad mein khoon milega kyunki woha manushya naam ka jeev paya jaata hain suna hain wo behad akalmand hota hain. Dusre chamgadar ne kahan unke paas khoon kahan hain wo to apas mein hi khoon pee rahe jaati, sampradaya ko lekar  aise khoon ko haath bhi lagaya to tumhe rog ho jayega .

par dusre chamgadar ne kahan rog hone do par hum akalmand ho jayenge hum manushya ki tarah apna bhi bikash karenge. Humari bhi apni gaari hogi bangle hoga aur khoon ka bhandaar hoga. Kuch der to pehla chamgadar chup raha phir usne apna mooh khola ye sab sunkar par sab kuch to hoga par kya humare paas humare daant honge manushya to apne swarth ke liye apne sharer ka ang bhi bech deta hain aur dusro ka bhi.

Is tarah dono chamgadaro ne sidhant liya wo manushya ka khoon nahin piyenge aur wo ud chale jangal ki aur.

Pratima ki hasti

Wo ratri ki nistabdh kahani.  Ratri ka her prahar jaise ardhkhuli kahani sonata hain aur har aane jaane waale aangantuk ke aahat ki awaz sonata ho jaise. In awazo ki ek aisi lahar daurti hain sarir mein jaise barf ki silli ko sarir mein rakh diya ho. Jab har jagah se mayush hokar koi lautta tha to wo us prtima ke paas baith jaata tha.

Sab saant jaise wo parihaas karta ho wo har aagantuk ka jo khood ko usse bara samajhta ho. Har raat ki kuch alag kahani. Koi uske niche paani peene aata tha koi madira pine koi thook ne.  Wo mukdarshak ki bhaati ye dekhta rehta tha .

 Ek din Chiriyon ne aankar ghoshla banaya us pratima par. Chiriyon ne kahan khood se kiski hain wo pratima jo is nistabdh ratri mein hum logo ka nimantran kar rahi hain aao mujhe gale lagao. Swarthy chiriya pratidin aati aur hasti kyun tum mujhe itna pyaar karte ho.  Tum jab jinda the tab tumhare adarsh ko sab mante the aur kuch nahin , aaj tum jinda nahin ho phir bhi tumhe roj marna parta hain. Tumse to mein hi jaanwar bhali hoon jiska koi adarsh nahin jo sirf jiti hain khane ke liye.

 Chiriyon ne kahan chalo kahin door chale aur us pratima ko usne ganda kar diya apne mal mutra se

Is tarah har swarthy jeev aata auur usko ganda kar deta.  Wo pratima jo kisi ka roop hain wo to us din mar gaya tha jis din usne apna deh tyaag kiya tha.  Par pratima banker to use roj marna par raha hain.

Kya wo pratima poojne ke layak thi ya wo golambar mein khari hokar sirf pratima banana ke layak thi aur ganda karne ke layak.

Har din use ye smaran karna parta hain ki jab wo jeevit tha to usne kuch mahan karya kiye hain jiske kaaran use aaj ye din dekhna par raha hain. 

Rango ka sammohan

Rang kya kehta hain , jab jeevanke suruati daur mein rang ki utpatti hui thi kaisa wo dikhta hoga. Kya wo aaj ki tarah hi dikhta hoga. Itne abhinn rang aur har rang ki kuch kahani hain. Aakhir rango se humein kya milta hain. Prakash ka wo ujala rango ke Milan se banta hain jo shristidayi hain. Rango mein basa hain jeevan aur jeevan mein basa hain rang. Jeevan ke har rangeen lamho ko sfurti deta hain rang .

Rangheen jeevan wo khali bartan hain jisme kuch bhi nahin. Kya rango ki kuch simayen hain? Haan hain

Kyunki har rang kuch kehta hain. Jaise hara rang hariyali ka prateek hain usi tarh bhin rango ka bibhin arth hota hain.  saat rang milkar indradhanush banate hain. Rango ka gyaan bhi prachin yug se chala aa raha hain jaise narangi rang gyaan ka prateek hain , laal rang khoon ka prateek hain. Manushya ne har rang ko kisi na kisi roop se khood ko jor liya hain. Mistra ke pharaoh ka pasindida rang surya ka prakash tha jiski wo pooja karta tha.  Inka sabhyata ke manushya sunhare chamak wale sone ke sikko ki sunhare rango ke kayal the. Jo unke vinaash ka kaaran bhi ban gayi.

 Rango ke prati manushya ka ek adbhut akarshan hain. Jo manushya ke udhbhav kaal se shuru hota chala aaya hain. Jaise agni ka rang arthat narangi bhi gyaan ka prateek hain kyuki isi se manushya ki sabhyata ki shuruat hui thi. Manushya ne aag se hi sabhyata ki niv rakhi thi. Aag se manushya  ne pehli baar bhojan pakaya tha jo aage chalkar uske sarvpratham mahan avishkar hain.  Hindu dharm ke mahan gyaata swami vivekanand ne bhi narangi rang ko apne vastra me dharan kiya tha kyunki narangi rang gyaan ka prateek hain.   

Jeevan darshan aur jeevet rehne ka darshan

Kisi jeevan ki suruat hoti hain phir uska ant. Aur in do beech ke bindu mein jeevan ks sampurn dhaacha tayar hota hain. Iski shuruat usi samy suru ho jaati hain jab shristi us shrishti ko janm deti hain jo dusri shrishti ko janm deti hain. Arthart shrishti ka aarambh ek manushya arthart purush ke sarir mein janm le chukka hota hain. Ye shrishti ardh shakti hoti hain kyunki iska koi mulya nahin hota jab tak ki use puri shakti na mile arthart nari shakti. Ye do shakti jab purn roop se ek aise shakti ka roop leti hain use hum  jeevan kehte hain jo kisi roop mein bhi ho sakti hain. Ye shakti nari tatv bhi ho sakta hain aur purush tatb bhi aur ek roop isme wo bhi hota hain jse hum ek aisi yoni ka naam dete hain jo nari aur purush ka mila jula roop hota hain.

Jeevan ka har e k khand apna adhya likhta hain jo uski apni ek anokhi kitabh hoti hain. Is kitab mein manushya sampurnta hasil karta hain kyunki wo kitabh kisi aur ki nahi ho sakti har manushya ke jeevan ki kitab uski apni hoti hain. Jo manushya chunta nahin hain.

Kisi manushya ka jeevan mein teen kaal aate hain balya, yovan aur budhapa. Ye teeno kaal uske sharer ke alankar hote hain jo dheere dheere ghatte hain. Jeevan ka ye alankar anek anubhavo ka mishran hain.

Ye anubhav har insaan ki apni anubhuti hoti hain jo har insaan ki alag alag hoti hain in anubhutiyon ki baarekta hi uska jeevan darshan hain. Jeevan ka darshan ya jeevit rehne ka darshan dono prithak hain.

Jeevit rahne ke darshan mein sirf manushya jeeta hain aur jeene ke liye wo kuch bhi karta hain. Aur jeevan darshan mein manushya jeeta bhi hain bahri jeevan ka bhi darsh bhi karta hain aur swayam ko bhi talashta hain. Jeevit rehne ke darshan mein manushya swayam ko bhool jaata hain. Wo apni khoobion ko bhool jaata hain kyunki use dhan uparjan karna hota hain pet chalane ke liye. Jaise ek bacha nritya sikhta hain ya gayaki sikhta hain par baad mein use wo tyaag karna parta hain kyunki use dusre gyaan lena parta hain dhan uparjan karne ke liye. Is tarah jeevan darshan aur jevit rahne ke darshan do prithak jeevan ke mulya hain. Aajkal ke byabharik jeevan mein jeveet rahne ka darshan jyaada prachalit hain. Saaransh mein sirf itna hi kehna chahoongi sansar mein dono darshan hi mahatvapurna hain bas dono mein se kiska chayan manushya ko karna chayiye wo uske apne gyaan aur apni kabiliyat pe nirbhar karta hain.