Dukh nijer maa ke pelo

Ekta meye roj darhgha ashto ekla kast digha niye. Ek din dargha aslo kandte kandte

Dargahe ese bhagwaan tike o jigesh korlo:-

Amay mone dhore niyo prabhu..

Sathe dhoriyo amar  santaan..

Tomar aei kanchan je jagater dhulo..

Jake Dilam ami nijer sharire sthan..

Keno Emon bandhan dile prabhu aaj ae mone..

Keno Holam maa tomar aei santaner..

Bhagwaan bollo:-

ei gabhir sagar amar book kande amr hiya oke eka dekhe

aei jagate amar ekta santan koto eka, koto ashaya

buk bhora ador kar kole o paye…

rudan, santaap , krandan jeita or khelna  niye khelbe se kaar saathe

oei maa ke aaj ami pechi

ejono aei jyoshna raate tomar hridayer garbhe ok sthaan diyechi

dukh nijer maar kole aslo maa ke bollo:-

nijeke dilam tomay maa

aajo tomye chuechi andhakare

tomar prane diye koto bedna

joyshna rate hridayer garbh esechi tomar

kapiye hriday amake bahiye chokhe

du haathe tule niyo maa

sabi to tirishkrita korlo amay

ar koto ekla krandan, ar koto ekla rudan amar

amay dhariya nao , badhiye nao tomar du chokher danaye

Rekhao ka rehasya

Rekhayen behed mahatvapurn hoti hain jeevan ke liye par kuch haath ki rekhaon ki utpatti ne ithihaas mein amit chap chor di hain. yeh rekha behad prachintam kaal se manushya ko ascharya ka roop de rahi hain . Isi tarah ki ek adbhut rekha haath mein utpan hoti hain wo hain antargyaan rekha jo jab kisi manushya ke haath mein dikhti hain to use adbhoot shakti deti hain jo use waisi yogyata deti hain jisse wo bhavishya ko jaan sake kuch sapno ko dekhkar kuch chihno ko dekhkar.

Humne itihaas mein bhi is rekha ki shakti ko dekha hain jo kitne hi mahan bicharako ke haato mein payi gayi jaise jesus christ , Elijah ,elisha. In sabhi mein ye rekha thi.

Yeh teeno byakti asal mein dharmguru baad mein bane pehle to wo ek naye bichar ke malik bane jo baad mein anya manushyo ne bhi jiska anukaran kiya pehle to unhe tibra birodh ka samna karna para kuch ko to suli mein bhi latka diya gaya par akhir unke bicharo ko kuch saalo baad swikriti mil hi gayi.

Jesus christ ke haath mein bhi ye rekha thi jiske karan unhhe purbhabhaas hota tha aur jewish prophet elijah jo sabse rehasyamay dharmguru the jo bible ko apna hatiyaar banaya. Elisha naam ke bicharak ne to king aram ko haraya israeli sena ko khabar dekar pehle hi.

Par yeh gyaat bhi hona chaiye ki har antargyaan rekha amit chap nahin chor shakti kyunki yeh shakti deti hain par us shakti ko paker har manushya becharak ya dharmguru nahin ban sakta kyunki kuch haato mein yeh shudh roop mein nahin payi jaati aur jinke paas ye rekha hoti hain wo jaruri nahin ki wo unka sahi dhang se ishtamal bhi kar paye.

Jo rekha asudh roop mein payi jati hain wo manushya ko sirf alp gyaan deti hain jo antar gyaan rekha ardh golakar roop lekar chandrama se boodh parvat par jaye wohi antargyaan rekha hoti hain anyatha nahi jo sidhi budh parbat par chali jaye wo sirf sehat ko darshati hain.

Ashubidha ke liye khed hain

Har sthan par likha hota hain ashubidha ke liye khed hain. kahin nala khuda hota to kahin chamber khula hota hain jahan par likha hota hain asubidha ke liye khed hain par hum bharatiya manushya kabhi kabhi ya jyadatar  ye bhi likhna chor dete hain kyunki hume asubidha mein rehni ki adat ho gayi hain. aajkal asubidhao ka prachalan jyaada ho gaya hain kyunki asubidha hi humare bharat desh ka adhaar stambh hain kyunki asubidha se hi to hum itne kuposhan yukt sishu paida kar rahae hain kyunki humare paas subidha nahin hain unhe khilane ki, shubidha nahin hai ache garvnirodhak ki aur suvidha nahin hain ache doctor aur aspatalo ki.

Hume to chaiye bas ashubidha kyunki asubidha se hum kitna dhanuparjan kar lete hain jaise school mein admisson mein bharitya kitna kama lete hain ya koi tender paas karwana ho to kitne hi niche se upar tak tijori bhar jati hain. hum asubidha utpan karte hain.

Par jankar yeh ascharya jaroor hoga ki in ashubidhao ka labh garibi rekhake niche ke log bhi kum kuch prapt nahin kar rahe hain jitna tax sarkar madhya warg se leti hain uska jyaad bhag to bpl rekha ke niche ke log uthate hain jo yojna banti hain unka wo beja ishtamal karte hain par amir bhi kuch kam nahin hain.   jo bijli chori hoti hain aye din sab halla machate hain ki garib ya jhopri main rahne wale log bijli chori karte hain par bijli chori karne main sach maniye to amir admi sabse jyaada awal hote hain kyunki unka load jyaada hota hain

Yeh desh ashubidha ka khandar ya kahe bhandar hota ja rahan hain kyunki yahan yeh bhi ab bhul gaye hain ki gaya humari maata hain aur uska doodh kitna labhdayak hota hain sab ke liye jise aaj jehar banakar pilane mein bhi deri nahi ho rahi hain. asubidha to bank wale bhi de rahe hain interest rate ghatakar ab bank mein  paise jama kar kar bhi koi labh nahi kyunki government bank bhi interst kum deti hain kyunki government ke sabhi yojnaye thap hain. aur privante bank ka to koi bharosha nahin. Ashubidha mein jeena hain to koi bharatiyo se sikhe kyunki unhe har baat mein kehne ki adat ho gayi hain sab bhagwaan ki den hain par sach kahe hain to yeh bhagwan ki den nahin hum bharatiyo ki den hain

Yeh desh asubidha ka janak hain prachin kaal se hi kyunki use har masle mein khood ba khood apne liye ashoobidha paida karne ki adat ho gayi hain jaise jawarlal nehru ne kashmir masla UN mein prashtut kar diya jo humari apni samasya thi jise bishw samasya ghosit kar diya. Par yeh sab ashubidhae bhi choti hi nazar ayegi jab prachin kaal mein aap jayege to payenge ki bharatiya raja shri ram ke pita ne char char shadi kar ke khood ke liye ashubidha hi paida kar li kyunki kakayi ke karan raja ram ko banwaas jaan para.

Yeh ek gahan ashubidha hain jiska nirakaran karna bhartiyo ko hi dhoondna parega.

bhavnaye

Kuch bhavnaye kabhi bhi jaati nahin kyunki unka bistar simit nahin hota wo to asimit hote hain. par bhavnao ke jaal mein kyun phasa jaye. Jo aaj aapke liye aapke bhavna ke liye sammohan ka kendra hain wo kal nahi bhi reh sakta . jeevan mein kuch achuta nahin hota jo hota hain wo bishtaar hota hain. bhavna ka bishtaar jitna badega utna hi dukhad bhi hoga kyunki jab aap jaise ek jaanwar ko palkar apni bhavna ka bishtaar karte hain tab apke liye yeh kathin ho jaata hain ki yeh bandhan kab tak nibhaya jaye. Bhavnao ki rooprekha bhi alag jaisi hoti hain jo smriti mein aati rehti hain jab koi cheenz apko pasand aa jati hain chaye wo khooch bhi ho uska saamohan se apke adhe mashtik ke bhaag se rasayan nikalti hain jise apko khushi hoti hain usi khusi ko pane ke liye aap us bashtu ya jeev ko dekhne ya paane ke liye prayatna karte hain is dohrane wali prakriya se apko khushi hoti hain par jab yeh prakriya apko khushi dena band kar deti hain baar baar dohrane ke kaaran tab aap par us jeev ya  bashtu ka sammohan khatm ho jaata hain.

Bhavna mashtisk mein biche rasayno ka jaal bhar seemit hain yeh bhi samuchit tarah se keh nahin sakte.

Kyunki kuch bhavnaye paryapt tarike se apryapt rehti hain jaise ek bache aur uski maata aur pita ke sang uska rishta kyunki mata pita ke mashtisk mein nikalne wale rasayan har baar apryapt rehte hain uske maata pita ke liye. Is tarah ki asadharan ghatna ko manushya ne bahot sadharan tarike se biksit kar liya hain kitne yug se. har bhavnao ko pechanna aur uski nakal karna koi bacha bachpan se apne mata pita dwara pradarshit bhavnao se sikhta hain jaise koi mata pita ugr aur jhagralu swabhav ke ho to unke bache bhi yeh sikh lete hain

Bhavnao ki alag duniya hain jo yugo se badalti aa rahi hain jaise jaise samajik sanrachna badal rahi hain har samaj ki kuch apni bhavnae hoti hain bharatiya samaj mein churi aur sone ke gahno ke liye kuch adhik bhavnaye hain usi tarah anya paschimi sabhyata mein heero ke liye jo unke bibah mein ek avashyak bashtu hain

Naari aur purush ki bahbnaye bhi unke rehan sehan ke tariko se ek kram ka roop leti hain.

Bhavnao ka ashankhya jaal mashtisk ko sucharu roop se bhi chala sakta hain aur uske bightan ka bhi karan ho sakte hain. jaise har bhavna ko sanchit karna mashtisk ke liye jaroori nahin usi tarah agar sab bhavnao ko mashtisk bhool jaye to ek bimari ka roop la leti hai jo smriti ko lupt karti hain jise parkinson ya alzhimer kehte hain.

Kuch desh ke log kuch adhik bhavnapradhan hote hain jaise bharitya aur chini jyaada bhavna ko prathmikta dete hain jaise unke shastriya nritya mein bhao bhangima ko jyaada darshaya gaya hain.

Bharat ke hi ek sehenshan ne bhabna mein behkar tajmahal banbaya aur kahaan jata hain kitne mazdooro ke haath katne pare. Paschimi sabhyata mein bhi iske karan kitne atyachar hue jaise roman samrajya ke yodhya apni bibi ke yoni sthal par lohe ka kawach ko tale mein baandh kar chale jaate the taki koi aur purush unhe haath na laga sake. Bhavnao ke jaal mein adhiktar nari ko hi khamiyaja bhugatna para hain kyunki jab dange phased hote hain kisi dharm ke naam par tab adhiktar auroto ko hi nishana banaya jaata hain.

Manushya bhabna mein phasne wala pashu bhi keh sakte hain ya usko kaabu mein rakhne waala jeev yeh to sabki apni alag alg bichardhara hain